a continuation
of what we learn from the Basic -Basic understanding of Islamic Economics, pal
Here I will explain to you all, especially the readers of this blog is about
Value - Basic Value Islamic Economic System.
Value - the value of the Islamic economic
base consists of:
A. The basic value of ownership
B. The basic values of justice
C. The base value of balance
D. Value freedom
E. Value togetherness
, A. The basic
value of ownership
The concept of ownership in Islam is
not the same in the concept of ownership in liberalism, capitalism and
socialism. In liberalism- ideology of capitalism, such as that put forward
Jhon Lock "every man is lord and ruler over personality full, on his
body and on workers coming from his body."
So thus the
concepts of ownership in liberalism, capitalism is absolute.
In the ideology of socialism is the
opposite, People person be permitted to have "capital or capital, because
that has the capital itself has also means - the means of production".
Continue like where it is with the
concept of ownership in Islam?
God has stated
that all that is in the heavens and on the earth belongs to Allah.
In: Surah
Al-Baqoroh, verse: 107
This means:
Do you not know that the kingdom of
the heavens and the earth belongs to God? And none for you besides Allah a
protector or a helper.
In this verse explains that everything
that exists in nature and what is in man himself is God SWT.dan existing
holdings in humans is the only proprietary management.
This is in accordance with the opinion
of Adnan Khalid al-Turkmani, saying "Truly a treasure belongs to God from
the perspective ijadiah (procurement) and belong to human beings from the
perspective use"
So therefore we understood that the
concept of ownership Islam is not included in the substance, but to its usage.
"Holdings in humans is a mandate from God almighty one that should be
respected. And while the ownership in Islam itself split wide - range. No
personal ownership, joint ownership and ownership by the state, but the most
bottom line is "each - each of such ownership is not absolute, but depend on with the creation of the common good and the effort to preclude
risk"
in the Qur'an mentioned in
Surah
Adh-Dzâriyât (51): 19
means:
"And in their wealth there is a right
to ask the poor and the poor who have no part." (Adh Dzaariyaat (51): 19)
And in the rights to create / establish
the ownership is divided into three:
1. The Right of Allah
SWT.
2. The Right of worshipers.
3. The Right of personal
or individual.
And of the three rights is clearly visible
in the command zakat. where in spending zakat then someone has to provide and
issue titles that is not right.
but even so, it does not mean that he was free
to do anything with the things which he possesses. but should be used as best
as possible and should not be rushed - squander.
B.Nilai basic
economic justice in Islam
Plato defines
justice as a virtue of the highest in view of the reasonable condition that
necessitates being gathered meanings of wisdom (al-wisdom), courage
(al-Siyasiyah), and the continuance (aliffah). For plato say that all is not
fair. Because everyone thinks it does not have the talent and abilities and
innate same.
Aristotle defined justice is the value of
virtue, not virtue that barren nor purely individual justice must have the
effect and implications to others. By because it is justice according to
contain an element of commonality and demanded that the objects - objects that
exist in this world for evenly whose implementation is controlled by law.
In the system-capitalism liberalism
something is fair to say that the solution if economic problems in
fully submit to the market mechanism.
This means
that a process is fair to say the economy in which the government does not
intervene in it and fully submit to the existing market mechanisms
How the concept of justice in Islam?
The word fair
with all derivatives mentioned in al-Quran at his lack of as many as 28 times.
This shows that the problem of justice in Islam occupies a position that is
very vital and fundamental.
Word of Allah
in Surah an-Nahl verse 90:
This means:
Indeed, Allah tells
(you) to be fair and do good, giving to kinsfolk, and God forbid of indecency, evils and hostility. He teaches you, that ye may take heed.
So therefore
Islam strongly emphasizes the importance of our attention and justice .Not only
justice to others but also to ourselves. Islam also requires human beings to
uphold justice in all spheres of human life, including in the economic field,
but the sense of justice in Islam does not mean that Islam requires in
j principle of equal or similarities end results as contained in
communism, because it is clearly contrary to human nature itself that is
already in creation by the gods, so different, both in the plains of
intelligence, skill, or other capabilities.
C. The Concept economic equilibrium values of Islam.
The balance is
the basic values that affect various aspects of economic behavior of a
Muslim.
The balance is
not biased, whether our efforts as individuals associated with the mundane and
here-after, as well as those related to the interests of self and others,
about the rights and obligations
As God's call
in the QS. Al - Baqoroh, verse: 201
ومنهم من يقول
ربنآ ءاتنا في الدنيا
حسنة وفي الأخرة حسنة
وقنا عذاب النار
(QS. Al-Baqoroh: 201)
It means:
"And among them there are people who pray:" Our Lord! Give us good in
this world and good in the Hereafter and save us from the torment of hell
". (Qur'an, 2: 201)
And if Allah
wills to the creature creation is different from one another, therein lies the
balance.
That difference is not there to be a gap
(gap), but rather to achieve a balance or harmony.
D. The concept value
of freedom
In the social
economic system does not recognize the freedom of the individual, because
everything is set and determined by the state in a centralized way.
Whereas in
liberialism economic system, capitalism is a matter of freedom of individuals
really get anywhere Sir, even the state should not interfere in the affairs of
m hey, including in the field of economy
In the
economic system of Islam, In Islam the problem of economic freedom is the first
pole in the market structure of Islam. The freedom is based on the fundamental
teachings of Islam or in other words the basic values of freedom is a logical
consequence, from the teachings of monotheism in which the statement is no god
besides Allah, meaning people escape from bondage either by nature or by man
himself.
E. The concept Basic
Value Togetherness
In the
economic system-capitalism liberalism emphasizes respect for individual more. Their assumptions when each individual was prosperous then
automatically be prosperous society. The opinion was based on the idea
"Adam Smith" which states: "there is a symmetrical relationship
between private and public interests."
In a socialist
economic system, this system is more concerned with the values of
togetherness and brotherhood between people of the value - the value of
individualism. Within this system lies in its respect for the value - the value
of togetherness is too excessive - overage thus compromising side - individualism or as a result of a person's personal. and no place in this
system.
In the Islamic
economic system is principle monotheism brought Islam which teaches there is no
god but Allah. Having similarities between humans that every human being is
sourced from one that is: Allah SWT. In other words, in Islam there is no
social distinctions on color, and to the physical circumstances, there was the
same they all belong to Allah SWT. So the concept of togetherness that brought
Islam has created a new concept in a democratic system, which is not the same
as a western democracy. When a western democracy only associate the concept of
equality before the law only. But in Islam are equal in front of God. Thus, the
meaning of democracy in Islam is not only a nuanced insaninyah (humanity) but
also nuanced Ilahiyyah (divinity).
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